This story is definitely one for the memoirs...
First, a bit of background. My husband is a "cultural Catholic" and I am a Protestant (non-practicing at the moment as I haven't found a church here that I would feel comfortable attending). As anyone familiar with Spain knows, Catholicism is deeply ingrained in this country's history and culture, and even those who no longer practice or even agree with the dictates of the Church still observe certain religious rites of passage, the main events being baptism (usually at 0-12 months of age), first communion (at 7-10 years old), and marriage. After much discussion and thought, we decided to baptize our children according to the Catholic rite, mainly because it was very important to my mother-in-law and because, if they later express a desire to do first communion or get married in a church ceremony, a baptism certificate is a must. I didn't really have any strong objections as I acknowledge the fact that the richest roots of Protestantism are found in the Catholic Church, and our commonalities far outweigh our differences.
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| Bobby and I in 2008 |
And I didn't want our kids to be oddballs or have doors closed to them that they might later want to go through. So, the decision was made, and our son Bobby (Roberto) was baptized at 6 months together with his 4-month-old cousin in the same church where his father had been baptized many moons ago (the Church of Santa Ana in Triana, Seville, a beautiful building with a great priest officiating), followed by a joint reception in Seville for family and friends. So far, so good.
Then it came time to baptize our daughter, Laurel. Our economic situation had changed at lot in 4 years and we no longer had the means to throw a big bash at a rented venue, so we decided to host a simple party at our house with just the family (with catering provided by yours truly). As we weren't going to rent a place in Seville, we thought it made sense to have the ceremony at our town's parish church so everyone wouldn't have a 40-minute drive to get to the party afterwards. Although we had never actually attended mass at this church (on the rare occasions we've gone it's always been in Seville), we knew this wouldn't be a problem as the majority of "Catholic" Spaniards rarely darken a church door except on special occasions (in the States, they would be called "Christmas and Easter Christians") and the clergy are generally resigned to this fact. So we talked to the sacristan, reserved a date, and showed up for the mandatory
cursillo or "little course" that parents and godparents have to take beforehand.
The course should have rung more than a few warning bells. Instead of the usual reminders of the significance of baptism and exhortations to the godparents, the sacristan waxed eloquent about the evil people who choose not to baptize their children and the consequences for their tiny immortal souls. "Van a salir moritos" was a favorite phrase I heard several times, roughly meaning "they'll turn out to be Moors/infidels", the Moors (Muslims) being the greatest ancient enemy of Spanish Catholicism for centuries. I thought that ghost had been put to rest, but apparently not in the small-town heartland. His voice ricocheted off the church walls as he shook his finger at us to drive home the point that if our children turn out "badly", it would be entirely our fault for not raising them in the church. I was quivering in my boots for fear that I would be singled out as a heretic, as the sacristan already knew from the forms we'd filled out that I had never been baptized in the Catholic rite and--horror of horrors--we had been married in a civil rather than a religious ceremony. Part of this fear was justified, as after the speech he went around to each couple checking the information on their forms and asked us, peering suspiciously over his horn-rimmed glasses, "What's this you've put here in the 'place of marriage' field?" I had innocently put down "Seville City Hall", not knowing that what they wanted was the name of a church. I replied, "Yes, it says
Ayuntamiento de Sevilla, that's where we were married." He tut-tutted (yes, he actually did!) and said, "Well, that has no validity in the eyes of the church, so we might as well just cross it out." And just like that, 8 years of marriage were stricken from the record. He also queried the name we had put down for our daughter, Laurel (my mother's name), which is unusual even in the States and here is unheard-of. He looked askance at us when we explained that it is pronounced "LAU-rel" not "Lau-REL", which is the name for bay leaf in Spanish, but no more was said so we felt that we were in the clear at least on that point.
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| Church of Santa María la Mayor, Sanlúcar la Mayor |
I had a bad feeling about going through with the ceremony after that grueling incident, but we talked it over and decided that we didn't want to start all over again at another church, and besides, the worst was probably over. Oh ye of little foresight...
The fateful day arrived. It was just before 7 pm on a sweltering June afternoon, and we met up with Manolo's family and took our seats in the 3rd row. The church was packed, as there were 5 other couples baptizing their children at the same time, each with their retinue of friends and relatives. Sweat was trickling down our faces, babies were wailing (not ours, thankfully) and there was a murmur of hushed conversation from the back of the church. By the way, I have to say that the church itself is lovely, a 14th-century Mudejar masterpiece with a fairly simple decorative scheme that contrasts with the Baroque ostentation of many other churches in Seville... not that Baroque should be anything other than ostentatious and overly lavish, but every once in a while it's refreshing to come across a church not dripping in gilt. And the beams of late afternoon light pouring in the windows were skilfully captured by our photographer, my brother-in-law's brother who for many years was a staff photographer for the newspaper
ABC. After a wait of about 10 minutes, the sacristy door finally opened and the elderly parish priest made his way to the pulpit. He grasped the microphone and said, "Now, we're about to begin the baptismal ceremony, but before we do there is something that needs to be cleared up. We have here," and he thumbed through a sheaf of papers in his hand which I recognized as the forms we had filled out for the course a month earlier, "a child whose parents have asked to christen her with the name of a
vegetal (a vegetable/plant), which is obviously unacceptable. Will the parents of that child please come forward for a consultation?" Nothing stirred in the church for about 10 seconds, as I slowly came to the horrified realization that he was talking about US, and I elbowed Manolo frantically and whispered, "Hey, that's us! Go up there and see what he wants, and just explain that Laurel is a variant of Laura!" Of course he had been lost in his own thoughts and it took another 20 seconds for me to relay the message, but when he realized what had happened his features became set in that stormy look I've come to know means big trouble, and he stalked up the aisle and into the sacristy.
I have to explain that, until relatively recently, children had to be baptized with a saint's name, at least here in Spain. This is still the tradition, though it is no longer mandatory. I had initially suspected that we might have trouble with the name "Laurel" because of this, as some parishes still demand a "Christian" name, but knowing that it wasn't mandatory according to the Vatican gave me some reassurance, and knowing that the parish had been informed of our choice at least one month in advance (and having been asked about the name at the course by the sacristan) we assumed it wouldn't be an issue. But you know what they say about ASSuming things...
Back to the church. The entire congregation was abuzz, no doubt with excited whisperings about what kind of vegetable we were hoping to baptize and who this strange family was. The mother in front of me kindly suggested that we could just change the name to Laura for the ceremony, which I wouldn't have minded doing if we had been consulted in advance as one's "Christian" name has no legal effects as far as government documentation or identity. But I knew that trouble was brewing in that back office, and my husband's innate horror of being humiliated or criticized in public had almost certainly triggered a reaction that was anything but conciliatory.
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| Angry man, illuminated |
After 15 minutes of waiting, during which my cheeks acquired a flush that had little to do with the overpowering heat and stuffiness of the building, I finally asked my brother-in-law who was acting as godfather to go check on Manolo and try to remedy the situation if possible (or at least hide the body if things had gotten out of hand). He scurried into the sacristy, and 2 minutes later all parties emerged. Manolo and his brother took their seats again, the former with a murderous look on his face and the latter looking rather sheepish, and the priest took the microphone and began the rite. I whispered, "What happened? Did you change the baptismal name to Laura?" and he glared at me and said "Not now, I'll tell you later. But she is going to be baptized with the name we chose, or we are walking out of here." The rest of the ceremony proceeded without a hitch, though the priest did look daggers at us when it was our turn at the font, and he very clearly and deliberately pronounced the name wrong (Lau-REL the plant). But we saw it through and practically ran out of the church to form a family huddle and get the scoop on what had transpired behind the scenes.
Apparently, the conversation went something like this (abbreviated version).
Manolo: So what's the problem?
Priest: I can't baptize your daughter with a pagan name, you should have known that.
M: Well, having a saint's name isn't mandatory anymore, is it?
P: Not technically, but I'm in charge here and I make the rules.
M: Well then we should have been informed of those rules a month ago when we first told you about our choice of name.
P: I can't be expected to read every form that's filled out for baptisms, it's your responsibility to comply with church norms.
M: Grrrr....
P: Why don't you look over this list of saint's names and pick one you like?
M: What, you just expect me to pick a new name out of a hat at a moment's notice? We might have considered that possibility IF we had been duly informed of the rules, but after you've used this situation to publicly embarrass me and my family there is no way in hell I'm changing the name. She was named after her SAINTED grandmother, and by God she's going to be baptized Laurel or not at all.
P: (Huffy) Fine, that's your choice.
M: Just so you know, this is going to appear in tomorrow morning's headlines. I'm a lawyer, I know what canon law says about this (he totally invented this part, but by now he's on a roll) and I can assure you that your outrageous behavior is going to be front-page news.
P: (Red-faced) Are you threatening me?
M: No, I'm just stating the facts. We comply with everything that we're told to do, we show up on time and in our places, and you can't even be bothered to read the names of the children you're baptizing until 5 minutes before the ceremony? And then feel it's your duty to make a public example of us by calling us out in front of the whole town?
P: There's no need to get upset, I'm sure we can work something out.
M: Yes, we can work it out in the press because I'm done talking.
P: But why don't you just take a look at the names and see if any appeal to you?
M: (Looking down at the list of names of the other children in today's baptism) What's this? You're baptizing a "Lola"? Who is Saint Lola?
P: Well, that's acceptable because it's a shorter version of Manuela.
M: Yes, but it's not Manuela, it's Lola. So you bend the rules for some but not for others.
ENTER THE MEDIATOR (BROTHER-IN-LAW)
BL: How's everything going in here?
P: He's threatening me!!
M: I won't consent to being treated like this!!
BL: Well, did you explain that Laurel is a variation of Laura?
SILENCE.
P: (Relieved) Well, why didn't you say so? Of course that's fine, Saint Laura is on our list, that solves it.
M: (Grumbling) Great, let's get on with it before I change my mind. (EXIT)
BL: I'm really sorry about all this.
P: (Recovering some of his aplomb) Well, I should say so. The nerve of threatening an ordained priest! Hrumph.
On retelling the story to some of our local acquaintances, they were not very surprised. Apparently this priest has been at the church for 50 years and is famous for his old-school views, pointedly critical homilies (complete with fingering individuals in the congregation for specific sins), and cantankerous nature. Of course no one had warned us of this beforehand... I'm sure the local pubs and coffee houses are still abuzz with the story of that weird couple who wasn't even properly married and then went and baptized a "vegetable".
The bay laurel, Laurus nobilis